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Document Type

Essay

Abstract

This symposium was convened to explore the rights of businesses

and employees to invoke freedom of religion or freedom of expression

to resist certain forms of state regulation. The most immediate

occasions for that discussion, at least for my purposes, are cases such

as 303 Creative LLC v. Elenis, in which the Supreme Court upheld the

right of a website designer to refuse to design a wedding website for a

same-sex couple. These sorts of cases, which pit the religious or

expressive rights of conscientious believers against the equality rights

of others, have proliferated in recent years.

I have three main, intertwined, goals in this Essay. One is to zoom

out and offer some thoughts about the general architecture of

freedom of religion—specifically the question of religion-based

exemptions—and freedom of speech, and their relation to each other.

Another is to explore how that architecture has been warped, partly by

the imperatives of litigation, but also by the effects of our current state

of national polarization. A third is to say something about the mutual

responsibility that should—even in a polarized age—set the terms for

honest, good faith, mutual, normative encounter.

Along the way, I also want to stake out a position about legal

scholarship. This Essay suggests that some of the legal challenges that

businesses might raise against certain forms of government regulation

are in principle impossible to adjudicate, though judges in our system

of law will need to hand a verdict to one side or the other. That might

not seem like a helpful contribution. But legal scholars are not put on

earth just to solve legal disputes or unravel doctrinal puzzles. Part of

their job is to identify contradiction and even intractability.

Moreover, if we take the relationship between religion and state

to involve a genuinely mutual encounter, in which each side makes

normative claims but also has potential normative responsibilities,

then scholars in the field might want to speak at times in something

approaching a theological or at least sociological register. That is not

something that judges can or should do. It is also intellectually risky

and fraught for anyone looking at a religious tradition from the

outside. But, in this Essay at least, I find it necessary, humbly and

tentatively, to challenge believers to help make their own sense of the

structural difficulties that I will be trying to describe.

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